Astrology and Health

To the ancients there was far more to a plant than simply the tangible flowers, leaves and roots that couldseen, smelt and used. The plant would carry a whole series of associations with mythology and mysteries that would be immediately understood by all. Today we have lost much of this understanding. There is immense importance in rediscovering the symbolism behind plants...

The rational mind feels awkward about herbal lore, preferring to dismiss it as romantic nonsense and superstition. Yet, the sheer volume of lore attached to many plants makes it hard to discard with such an unquestioning attitude. The bulk of these ideas and associations have evolved in earlier centuries, when the worldview was radically different from today. If sense is to be made of herbal lore, each plant must be considered in the way it was formerly perceived.

Learned minds of earlier centuries were trained to see life symbolically; everything in the physical world was seen as an expression of a subtler immaterial realm. This immaterial realm was perceived using the imagination, thus when you see the word Sun, an image of the heavenly body is formed in the mind.

Subtle Life-Force

To the symbolic mind, this subtle mental image of the sun is just as important as the heavenly body in the sky, the two being perceived in parallel relationship.

Herbs too, were thus perceived as embodying a subtle, immaterial life-force called the virtue. By looking at the physical form of the plant and its habitat, it is possible to visualize the nature of its inner virtue.

By understanding how this was done, many of the customs, rituals, medicinal uses and mythological associations of plants become obvious.  The bay tree (Laurus nobilis) is a particularly good example of a tree that has accumulated a rich variety of customs and folklore through the centuries. It is customary to fête great artists and heroes by placing a wreath of laurel on their heads – a practice that has continued from Roman times to the present day. Why is it important to use the laurel and not some other tree? Additionally, it is also said in folklore that to plant a bay tree next to the house brings good luck, while to cut one down brings misfortune. How have these ideas become associated with the tree?

Nicholas Culpeper

The English herbalist and astrologer Nicholas Culpeper (1616-1654) provides a clue to understanding these enigmas when he describes the bay in his herbal, The English Physitian, as ...a tree of the Sun, and under the celestial sign Leo¹

Since Egyptian times, planets have been used to symbolize the inner virtues of plants. However, many people today from reading Culpeper's herbal erroneously believe that he was the person responsible for connecting planets to plants.

However, Culpeper wrote his herbal in response to the contemporary herbals of Gerard and Parkinson, which omitted the principles behind the practice of physic [the art of making medicines from plants]. As Culpeper himself explains in the Epistle to the Reader that prefaces his work:

What need have I written on this Subject, seeing so many and famous men have written so much in the English Tongue, much more than I have done? To this I answer neither Gerard nor Parkinson, or any that ever wrote in a like nature, ever gave one wise reason for what they wrote, and so did nothing else but train up young novices in Physic in the School of Tradition, and teach them just as a parrot is taught to speak;... But in mine if you view it with the eye of reason, you shall see a reason for everything that is written, whereby you may find the very ground and foundation of Physic.²

Culpeper intentionally included the planetary rulers of herbs in his herbal because he saw the astrological symbolism as explaining the medicinal uses of herbs. It is fortunate for us that Culpeper did illustrate this knowledge in his extensive writings, otherwise it might have become entirely lost.

Returning to the bay tree, its connection to the Sun is traceable to classical times where the tree was sacred to Apollo, the solar deity of the Roman pantheon.³ The solar nature of the tree is apparent from the leaves, for when a good sunlight illuminates them, they shine with a golden lustre. Gold is the colour and metal traditionally connected to the sun. Thus, the tree was visualized as embodying this solar virtue.

Additionally the tree is evergreen, so these golden-green leaves, which last the year round, symbolically reflect the eternal light of the sun. It is known in the ancient temple dedicated to Apollo in Delphi, that the high priestesses or pythia started their ceremonies by burning bay leaves as incense.⁴ When the bay leaves were burnt, the released Solar virtue invoked the presence of the god Apollo. Once his presence was felt the pythia went into a trance, communicating inspired messages to all that had come to the temple to inquire of the oracle. Furthermore it was noted that the principal pythia actually ate the bay leaves and was specifically fumigated before officiating at the ceremony.⁵

The Sun also traditionally symbolizes the soul. Just as the planets revolve around the Sun, so too the soul can be visualized as the inner sun, the light at the centre of one's being. The Sun therefore symbolizes the inner unfoldment and illumination that distinguishes great men and women from the general populace.  This inner illumination gives depth of vision to an artist or poet, whose work outshines their contemporaries. The same Inner Light dispels the darkness of fear and allows the hero to act courageously achieving goals that lesser mortals would shun. Indeed, the word courage is derived from the Latin cor, cordis meaning heart, the part of the body in medieval physiology that was ruled by the sun.

Astrology and Health:
Decumbiture

Contrary to pop culture and new age thought, the basis of health and astrology is not just the natal chart. The natal chart is essential and vital but not the only aspect.

In fact, it is but a small aspect .

Decumbiture is an ancient  and valid study, one that many astrologers remain unfamiliar  with and many herbalists discount.

It bears a resemblance to homeopathy in some ways when dealing with the humour, or constitution of the person.

– the astrology of health is traditionally based upon the physical event of a person becoming ill. The time is taken from when a patient falls ill or decides to go to bed.

The name for this branch of astrology is decumbiture, which comes from the Latin word decumbo meaning 'to lie down or to fall'. It was through using such times that herbal physicians, such as Nicholas Culpeper, made their judgements of diagnosis, prognosis and choice of herbs.

The Moment of Illness

There are a number of possible moments to base a decumbiture. Firstly the moment when the patient feels so overcome by their illness that they have got to lie down. This is the truest moment in time to judge a decumbiture, however not everyone takes to their bed when unwell, even if they would like to.

Alternatively if a disease starts suddenly following an accident or some other specific event, this moment in time can also be used. Frequently patients have totally forgotten when they first felt unwell, in which case the time of first visiting the doctor, therapist or counsellor can be used instead. This is essentially the moment in time when a patient is prompted by their illness to seek help and advice. This is by far the most available time for basing the decumbiture, particularly when many have difficulty recalling the year in which they first felt unwell, yet alone the time and day of their illness starting.

First Moment of Contact

A phone call often means that the time of first contact between a therapist and patient is quite separate from the time of the first consultation.

When known, the time of the telephone conversation is to be preferred over the time of the first consultation, since this is when the patient is prompted into doing something about their state of health, as opposed to when the therapist has a free space available for consultation.

However in the absence of a preliminary conversation the time of the first appointment can be used with impressive results. Early or late arrivals for their appointments can also be significant in this respect. Another useful time may be when blood or urine tests are done in order to find out what is happening in the body.

The decumbiture chart is an event chart of a person becoming ill, consequently its interpretation is distinctly different from reading a natal chart. The interpretation of decumbiture specifically focuses on five of the twelve houses, as can be seen in Figure 1.

These houses are:

• The first house, which describes the patient's body, health and vitality.

• The sixth house, which describes the patient's disease.

• The seventh house, which describes the judgement of physician/astrologer.

• The eighth house, which reflects the patient's death.

• The tenth house, which describes the medicines needed to help the patient.

The symbolic link between these houses and the patient with their illness is made through the Zodiac signs that are found on the house cusps, together with the corresponding Planetary rulers. This process is called ascribing signification.

For example, if the sign of Taurus is found at the ascendant (the first house cusp) then Venus, which rules Taurus, specifically signifies the patient and their health and vitality in the decumbiture chart. Venus is consequently described as the significator of the patient. The same technique is repeated for the sixth, seventh, eighth and tenth houses, to find the significators for the patient's illness, therapist, death and medicine respectively.

Just as the Moon moves the waters of the oceans, so symbolically the Moon is seen to powerfully the influence the flow of vital force through the body. For this reason in decumbiture the Moon is seen as an additional significator of the patient's disease, for she reflects the course and unfoldment of the illness.